Russia Day 7




Our trip is beginning to wind down. It certainly isn't over as St. Petersburg is a place that has much to offer for religious tourists.

We started our day by visiting the Church of St. Nicholas. We again had the joy of being there for part of the Divine Liturgy. It was simply yet beautifully served with a priest, deacon, small choir and a gathering of faithful.

After St. Nicholas we moved to the heart of St. Petersburg to see one of its most famous landmarks/churches, St. Isaac's Cathedral. It is named for St. Isaac of Dalmatia who Peter the Great claimed as one of his patron saints because he was born on St. Isaac's feastday. St. Isaac's Cathedral was stunning, but certainly much different than what we were used to in Moscow. It is easy to see the Western influence in church architecture and decoration in many of the major St. Petersburg churches (St. Isaac's is no exception). In fact many felt as if we were visiting St. Peter's in Rome.

We next had the blessing of visiting the Church of the Resurrection, the Savior on Spilled Blood. Absolutely this has to be one of the most breath-taking churches in the world. It is covered with 7,500 square meters of mosaics. It is truly a sight to behold. The church even has some of the rocks on which Czar Nicholas was assasinated. I was saddened to learn however that this incredibly gorgeous church is no longer "functioning" according to our tour guide. If any place is suited to celebrate the Divine Liturgy where the faithful receive the precious Body and Blood of our Lord, God and Savior, Jesus Christ, this is it! I pray that it will be re-instated at least on a partial basis so that it can offer even more glory to God.

After some souvenir shopping we took a boat tour along one of the many canals of St. Petersburg and drank in some of the stunning architecture and beauty this amazing city has to offer.

Today we focused on St. John of San Francisco and his life and ministry. We discussed the importance of many aspects of his ministry and most importantly how he dealt with slander, and how we can take his example, which is that of Christ's example, and to forgive.

Through the prayers of St. John of San Francisco, Saint Isaac and all the Saints may God bless us all.

Russia Day 6




Hello from St. Peterburg formerly known as Leningrad, formerly known as Petrograd, and, of course originally, St. Petersburg.

We started the day visiting the Cathedral of our Lady of Kazan. The exterior was quite impressive and hard to imagine that this place was once called "The Museum of the History of Religion and Atheism."

Inside the Cathedral we each venerated the miracle-working icon of the Virgin Mary titled "Our Lady of Kazan." While we were doing so, the Divine Liturgy was being celebrated at one the side altars in the church. It is easy to say that each choir we have heard has been amazing.

We regrouped then departed for the Smolensk Cemetery to venerate the relics of St. Xenia of Petersburg. This was quite a moving experience as we were anointed by a priest with the oil from a vigil lamp near her relics.

Our St. Petersburg tour guide, Angelina, pointed out that the vast majority of pilgrims were women and many were students.

Next, after lunch, we journeyed to St. Alexander Nevsky Lavra monastery. There we saw the tomb of St. Alexander Nevsky as well as a cemetery that had the tombs of many famous people including Dostoevsky and Tchaikovsky. It is an active monastery with 30 monks and a functioning seminary to train priests.

It was nice to visit two saints that had dramatically different paths to sainthood. St. Xenia was found to be a saint by being a fool for Christ, wandering the streets of St. Petersburg performing miracles and St. Alexander by virtue of his protecting Russia and the Orthodox Faith. This shows the potential we all share for sanctity no matter what our station is in life if we focus on Christ and being imitators of Him.

Russia Day 5


Today we said goodbye to Moscow and began our journey to St. Petersburg. Before that, however, we had the amazing opportunity to visit the world famous Kremlin.

Inside the grounds of the Kremlin you are not permitted to see everything, but what we saw was Russian Aristocracy at its highest. We saw the outside of the offices where the President of Russia works, and the inside of three of the churches that beautify the grounds there.

Words pale to describe the beauty of the churches on the grounds of the Kremlin (which means fortress in Russian), and they don’t allow photos (but I snuck one to give you a you breathless.

We saw the church where every Czar has been crowned, married and many were buried until the 18th Century. We also went to the Church that houses the body of Ivan the Terrible (the Awesome would be a better translation according to Nina our tour guide).

On the grounds we saw the world’s largest bell, a huge canon and the beautiful Secret Garden. We also saw the Patriarch once again on his way out of Liturgy at the Church of St. Michael.

The churches on the Kremlin grounds are used occasionally throughout the year and the remainder of the time are opened for tourist to explore. Many of our group shared that this creates a conflict for Orthodox Christians in that these are places of worship treated like museums. We can at least take comfort that they are still active places of worship not like the churches that have been forced to be museums in modern day Turkey.

We then lunched at a local Russian Restaurant that gave us many good things to eat including a bowl of the famous Urkainian Borscht which is very popular in Russia. After lunch we rushed (as much as Moscow traffic would allow us) to the train station. On the way we said goodbye to our tourguide Nina and bus driver Peter. It was a tearful farewell with Nina as she had become so close to our group.

We then boarded the HOT train to St. Petersburg, making our way through the Russian wilderness. The saint that we focused on today was St. Seraphim of Sarov who lived the ascetic life in similar wilderness. A truly holy man, whose relics Archbishop Demetrios recently received from the Patriarch of Moscow and all of Russia, St. Seraphim provides a great example for us all to this day. We specifically focused on a quotation of his that says, “Acquire the Spirit of Peace (or the Holy Spirit depending on translation) and thousands around you will be saved.” This is our job. To obtain this spirit through our relationship with Christ and by doing so people we be drawn to God like moths to the flame through our example and living sermon of our lives.

I pray that God helps you and all of us obtain this spirit.
Today we said goodbye to Moscow and began our journey to St. Petersburg. Before that, however, we had the amazing opportunity to visit the world famous Kremlin.

Inside the grounds of the Kremlin you are not permitted to see everything, but what we saw was Russian Aristocracy at its highest. We saw the outside of the offices where the President of Russia works, and the inside of three of the churches that beautify the grounds there.

Words pale to describe the beauty of the churches on the grounds of the Kremlin (which means fortress in Russian), and they don’t allow photos (but I snuck one to give you a you breathless.

We saw the church where every Czar has been crowned, married and many were buried until the 18th Century. We also went to the Church that houses the body of Ivan the Terrible (the Awesome would be a better translation according to Nina our tour guide).

On the grounds we saw the world’s largest bell, a huge canon and the beautiful Secret Garden. We also saw the Patriarch once again on his way out of Liturgy at the Church of St. Michael.

The churches on the Kremlin grounds are used occasionally throughout the year and the remainder of the time are opened for tourist to explore. Many of our group shared that this creates a conflict for Orthodox Christians in that these are places of worship treated like museums. We can at least take comfort that they are still active places of worship not like the churches that have been forced to be museums in modern day Turkey.

We then lunched at a local Russian Restaurant that gave us many good things to eat including a bowl of the famous Urkainian Borscht which is very popular in Russia. After lunch we rushed (as much as Moscow traffic would allow us) to the train station. On the way we said goodbye to our tourguide Nina and bus driver Peter. It was a tearful farewell with Nina as she had become so close to our group.

We then boarded the HOT train to St. Petersburg, making our way through the Russian wilderness. The saint that we focused on today was St. Seraphim of Sarov who lived the ascetic life in similar wilderness. A truly holy man, whose relics Archbishop Demetrios recently received from the Patriarch of Moscow and all of Russia, St. Seraphim provides a great example for us all to this day. We specifically focused on a quotation of his that says, “Acquire the Spirit of Peace (or the Holy Spirit depending on translation) and thousands around you will be saved.” This is our job. To obtain this spirit through our relationship with Christ and by doing so people we be drawn to God like moths to the flame through our example and living sermon of our lives.

I pray that God helps you and all of us obtain this spirit.

Russia-Day 4























Russian Spirituality continues to feed us on this beautiful journey of faith. Today we visited the Monastery of the Holy Trinity/St. Sergius. It was established 1345 and is the home 300 monks as well as a seminary.

The churches are astounding and the grounds are quite beautiful. It is easy to see why this place, the center of Russian Orthodox Monasticism, is a place of pilgrimage to many Orthodox Christians.

In the early days of the monastery it was traditional that people only WALK there. It is approximately 70 km outside of Moscow. It took us nearly two hours with Moscow traffic to get there. I can't imagine the walk...on the way we listened with fascination to Nina our tour guide describe life during Communist times and how horrible (and dangerous) conditions were for believers. Truly we that live in a country where there are no religious restrictions should be thankful to God for giving us such a blessed gift.

While there, we venerated the relics of St. Sergius himself (founder of the monastery), St. Innocent of Alaska, and St. Maximos the Greek. How appropriate that we venerated the relics of St. Innocent a saint who achieved sanctity on American soil as well as a Greek saint brought to the monastery to help with translations. All of these men, imitators of our Lord, God and Savior Jesus Christ.

After this pilgrimage we had lunch at a local Russian Restaurant then returned to Moscow for a free night. We walked the Arvat which is a strip of restaurants and shops popular with the younger crowd.

Tomorrow we will say goodbye to Moscow after we visit the Kremlin. We will make our way to St. Petersburg. By all accounts, everyone says that we love it there. Apparently is called the Venice of Russia.

Until then...

+Fr. Luke

Pilgrimage to Russia Day 3





Today we got a full measure of Russian Orthodoxy. We started the day with the celebration of Divine Liturgy at the Cathedral of Christ the Saviour. As enormous as it appeared on the outside, the inside was as one of the members of our group, Tim, put it-dizzying.

The Patriarch of Moscow and all Russia Kirill was the chief celebrant, along with Metropolitan Jonah of the Orthodox Church in America. There were several other bishops, priests and deacons celebrating along with a church full of worshippers.

One of the highlights of the morning was the group receiving the blessing of Patriarch Kirill after Liturgy.

After we received his blessing, we began a marathon day that still is not done for many of the group. We started by touring the inside of one of Moscow’s most famous landmarks, St. Basil’s Cathedral. Some of the photos from inside are accompanying this entry. It is a beautiful church with several chapels dedicated to different saints. In fact, each of the world renown multi-colored domes is the top of a different chapel.

The Cathedral is known by two names. The first is the Cathedral of the Intercession of the Theotokos and the second is the Cathedral of St. Basil. It was renamed for St. Basil after St. Basil, a miracle worker as well a Fool for Christ. This is the saint that we focused on for today.

After we toured St. Basil’s we were able to sightsee through Red Square, taking in many historic sites.

From there we went to lunch at a colorful Russian restaurant then drove and saw the site of the 1980 Olympic games. After that, we traveled a small distance to the monastery where Andrei Rubolov was a monk. It is a now a museum that showcases a great deal of iconography and some church items. The iconography was powerful and beautiful, and many of us felt the urge to venerate them, although we were not allowed to do so.

Tonight many of our group are going to see “Spartacus” by the world famous Bolshoi Ballet.

Tomorrow promises to be another exciting day!

Pilgrimage to Russia Day 2


Well, we've finally arrived!
We began our journey with a prayer and learned about St. Innocent of Alaska. He took the opposite path from us by going from Russia to the US becoming one of the first Orthodox saints on US soil.

After some delays and a generally calm flight we arrived in Moskva (Moscow). Friendships are forming quickly and we already started exploring.
Some pictures are from our dinner, outside a local church and the exterior of St. Basil's Cathedral all courtesy of Christina Meares.

I attended Church tonight and was asked if I was a Bishop. The chanting was beautiful and as the deacon censed and was telling everyone Christ is Risen in Russian he said it in Greek to us who were there (we kind of stand out in our Greekness).

Tomorrow we will be attending Liturgy at Christ the Saviour with Patriarch Kirill celebrating (there will be an ordination as well).






Pilgrimage to Russia-April 24, 2009

Fr. Luke briefs the Pilgrimage participants before leaving for Russia!







Christ is Risen!

This is Fr. Luke Melackrinos I am one of the group leaders on the Youth and Young Adult Ministries Pilgrimage to Russia. I am getting ready to go to the airport, but just wanted to share a couple of thoughts.

I am excited to begin the pilgrimage to the country with the highest Orthodox Christian population in the world. I started the day with Liturgy commemorating the Consecration of the Church of the Life Giving Spring (as is the custom every Friday of Bright Week). The Gospel was powerful and told of how Jesus got angry and flipped over tables and drove money changers and merchants out of the Temple. Simply put, Jesus got mad at the idea that people were using the Temple to make money. The animals people would bring were not "Temple Approved" so they had to buy them there. The money from the outside the Temple also was not valid, one had to change it at an exorbitant exchange rate in order to buy animals for sacrifice....kind of easy to see why Jesus got so mad.

Anyway, the best part of the Gospel is Christ foretellling His Resurrection by saying, "Destroy this temple and I will raise it three days later." He of course referred to His Body, and everyone including the Disciples thought he was talking about THE Temple.

After Liturgy, I made a pilgrimage with some parishioners for good ol' American Hamburgers before we leave the USA, finished packing and am ready to go.

Check back in as I will keep you updated, and tell you about the Russian Saint of the day we are reflectiong on, as well as details of our adventure.

God bless!

An Interview with Steven Delopoulos


An Interview with Steven Delopoulos- Greek Orthodox Singer/Songwriter
By Elisabeth Lourie

Brooklyn-born singer-songwriter Steven Delopoulos grew up, in his own words, “surrounded by music.” The Greek folk songs played on acoustic guitar by his grandfather and father, the classical and theatrical pieces his mother played at the piano, the Byzantine chant of the holy services at his Greek Orthodox Church, all had a place in Delopoulos’s musical world, and helped shape his distinctive sound. Although he acknowledges as influences Cat Stevens, Bob Dylan, Harry Chapin, Paul Simon and Van Morrison, his music is very much his own. He found commercial success with his band Burlap to Cashmere, selling half a million records, but has now embarked on a solo career. His most recent album, Straightjacket, is available for download at www.amazon.com. I spoke with Steven recently about his art and how it relates to his faith.

Tell me about your musical influences, who made you want to become a musician?
Growing up in Brooklyn, what was around was like Z100, disco, and pop- a more diluted form of Britney spears. One day my aunt and uncle from New Jersey gave me a three or four disk Bruce Springsteen collection, then I picked up Simon and Garfunkle’s Bridge Over Troubled Water, and it took over my existence, I found my essence in these songs. Harry Chapin really got me excited about music. When I got into high school is when I really found my voice, my clique. My acting teacher played folk music and I just fell in love with what this guy was playing. Because I went to a performing arts high school, for me, theater and folk music really went hand in hand. Folk music really turned me into a writer. I started to listen to Bob Dylan and Cat Stevens, and I just became enthralled. I just fell in love, from listening, soaking it in like a sponge, I just wanted to write and emulate them. Van Morrison is just divine. Really he’s the Robert Frost of folk pop. He can create a melody, a rock sound, it makes you want to stamp your feet, and you just get into the music, but what he’s saying is literally divine. You get the feeling that he’s constantly trying to tap into something beyond his human talents. He’s really trying to tap into God. You hear stories about him that he’s just a crazy man, not a nice man. Like, Cat Stevens was a grumpy Greek guy. These men were sort of like the Old Testament prophets where they were eccentric, crazy men who were probably not the greatest humans, yet God used them in an amazing way. Something about that paradox that is created is fascinating to me.

How much does the music of the Church influence your music?
It’s everything! It’s very important. I took pieces from the services on Holy Monday and put it in the Straightjacket album. I knew I was going to put it on my next record. My mother directed the choir at church for years and she brought that home with her and it had a big impact on me.

What advice can you give Orthodox young people who are interested in going into the performing arts?
All I can say is, do it for the right reasons, don’t go into it for the fame and the fortune because that’s going to collapse. At some point you’ll realize it’s not about that. Go into it for the ministry. Ask yourself, why are you alive? Why are you here? The only way is to close your eyes and quiet your mind. Think to yourself, if I were to die tomorrow, if I had 20 more days to live, what would I do with that time? What kind of art would I make? What would I say? If the essence is pure, if you have the right motivation, you’re going to watch God intervene and things are going to just click, because it’s not about your personal castle you want to build on earth, and you’re actually listening to what God is telling you to do. Ministry can mean 100,000 different things because everyone’s talents are different. I’m part of the kingdom and I’m doing something that’s part of my calling. Do it because you have no other choice, don’t do it out of wanting to be a star. Go to the ocean, go to Greece, go find yourself- do something out of that. I wake up every day and I should be saying, “I got to find a full time job and have a paycheck”. Instead I wake up and say, “How can I make another record?” It’s my passion.

How did you feel about the Orthodox Church as a teen, and how do you feel about it now?
There was mystery back then, the Orthodox Church made God mysterious, made me want to know God. There’s so much mystery and beauty and even as an adult, no matter where my mind is, I can still walk into the Greek Orthodox Church for service and be caught up in that mystery. Who is God, why am I here? Imagine just being infused with that notion of mystery. We’d be changed forever; we’d go to places we’ve never imagined. I still feel same way. There’s a mystery, a connection, a social connection, it’s where I’ve experienced weddings, baptisms and funerals, it’s the center for my art, my life and hopefully my future and who I am as an older person.

What can young people learn/take from your music?
Hopefully I can inspire people the way I’ve been inspired by other musicians and songwriters, and pass down a passion or desire to do music and theater and surround themselves with the arts. Not everyone is going to exceed at math and science, if I didn’t have arts in my youth, I wouldn’t have made it out of high school. I needed that outlet. Hopefully I can connect with people who like music. My music isn’t for everybody but the people that do connect with it and get it and can find a voice, that’s good. But that’s in God’s hands too; I have no control over what effect I have on people. Charlie Kaufman says “make every piece you do with everything you got as if it was your last piece of work” I don’t want to just make a commercial record to sell records and see money and be famous. I have to be inspired first and I hope that what pours out of me, people can hear it and present it and capture it and hopefully it has a movement and it has it’s own thing and they think “Oh well I can listen to his and get therapy back into myself and it’s going to help me become a better person.”

I gather that you love story telling- what’s your favorite story from the Bible?
Obviously the death and resurrection, there’s just so many layers to that, it’s overwhelming. As an artist there’s so many layers, every moment we die and resurrect. Christ died and rose from the dead and became alive again. So Christ’s death and resurrection is an ongoing story. Losing family members, a baby being born, getting a job, calling an old friend, all of those moments of change are a death and resurrection. Whether it’s in the form or a molecule or the form of a huge, huge impactful event. To me, the resurrection travels in every entity of God’s creation-it’s a very powerful visual in my mind. Of course you have the historical and then the spiritual aspects. The Bible says when we get baptized, we die with Christ, when we come out of the water we’re alive in Christ. The process of salvation, of dying and being reborn, every time we take communion, every time we get on our knees, and even the layers of every moment, my mind travels to the death and resurrection.

If you weren’t a musician, what would you be doing?
I would probably have taken the priesthood seriously. It’s always something that’s always in the back of my mind and it would definitely make my yiayia happy.


How do your parents feel about you being a musician?
We’re a very tight family. Both of my parents are musically inclined- my father plays acoustic guitar; my mother was a piano teacher who also majored in theater. My papou played guitar as well so I really grew up surrounded by music. I learned to play guitar early on, but started to play in earnest around ten years old. Because they’re all artists, they see themselves in what I do. They realize it was not a career choice, it’s a lifestyle, it’s something I’m doing out of passion.

Who is your favorite saint?
I really love the Saul/Paul conversion story. He just reminds me of like, an Al Pacino guy. Again, he was this crazy eccentric figure and he just really changed things and was the transition into Christianity.

Do you mind being labeled as a “Christian” artist?
It’s just weird, I think because my band (Burlap to Cashmere), we were in a CCM (Christian Community Market) Market and they had a cheesy marketplace, and no Christian artist wants to be called a Christian artist in that world. Jars of Clay, even Amy Grant, shun that label. If it was the label that I’m a Greek Orthodox Christian artist I would be honored to have that, because you want to make them proud. I don’t just write about Christianity. The elements of my faith are naturally threaded into what I write because of my past and my present. You’ll also hear some Greek language and rhythms, my folk roots, theater in my music. So to say I’m a Christian artist is a tiny element of what I do, but there’s a lot of elements. The label makes it seem like you have an agenda. There are a lot of country artists that are Christian artists because they are so literal. If that’s what you do, that’s great, God bless your ministry. Everyone’s DNA is different.

You went from being in Burlap to Cashmere to being a solo artist. Was that scary?
At the time Burlap to Cashmere had sold almost half a million records, so yeah it was kind of scary but I didn’t think about having a successful career, I just wanted to do something great and make an awesome album. Me Died Blue was a great album but I think I’m really bad at promotion, and I could have – a couple things I passed on that could have saved my career. But you don’t want to tie yourself into a long term deal that’s going to kill you, you want to stay free so that you can stay true to the art. If you’re tied to this 10 year deal that wants you to write pop songs, you’re emotionally, spiritually, artistically hurting yourself and you’re not gonna want to do art anymore. Staying free is important. Of course finding money and a home and an avenue is also very important. It’s important to have a feeling of safety when you present your craft. So I made some bad career decisions but I also didn’t want to tie in with people who didn’t get me or get my music.

What are your plans for the future? Writing a new album? Going on tour?
Right now I’m working on making a record, I have some ideas on who I’m going to do it with and where and then I’m just going to go get it done. Every time you do a record, it’s something different and new, I’m doing it in the hope that people around me get it. I really want to say something when I do it, I don’t want to just put songs together.